Duas from The Holy Quran

22 Duas from The Holy Quran

" And when My servants ask thee concerning Me, I am indeed close (to them): I respond to the dua (prayer) of every suppliant when they calleth on Me " [ Quran 2:186 ]

1. Our Lord! Grant us good in this world and good in the life to come and keep us safe from the torment of the Fire (2:201)

2. Our Lord! Bestow on us endurance and make our foothold sure and give us help against those who reject faith. (2:250)

3. Our Lord! Take us not to task if we forget or fall into error. (2:286)

4. Our Lord! Lay not upon us such a burden as You did lay upon those before us. (2:286)

5. Our Lord! Impose not on us that which we have not the strength to bear, grant us forgiveness and have mercy on us. You are our Protector. Help us against those who deny the truth. (2:286)

6. Our Lord! Let not our hearts deviate from the truth after selves, and unless You grant us forgiveness and bestow Your mercy upon us, we shall most certainly be lost! (7:23)

13. Our Lord! Place us not among the people who have been guilty of evildoing. (7:47)

14. Our Lord! Lay open the truth between us and our people, for You are the best of all to lay open the truth. (7:89)

15. Our Lord! Pour out on us patience and constancy, and make us die as those who have surrendered themselves unto You. (7:126)

16. Our Lord! Make us not a trial for the evildoing folk, and save as by Your mercy from people who deny the truth (10:85-86)

17. Our Lord! You truly know all that we may hide [in our hearts] as well as all that we bring into the open, for nothing whatever, be it on earth or in heaven, remains hidden from Allah (14:38)

18. Our Lord! Bestow on us mercy from Your presence and dispose of our affairs for us in the right way. (18:10) & (59:10)

19. Our Lord! In You we have placed our trust, and to You do we turn in repentance, for unto You is the end of all journeys. (60:4)

20. Our Lord! Perfect our light for us and forgive us our sins, for verily You have power over all things. (66:8)

21. Surah Al-An'am 6.162: Say (O Muhammad SAW): "Verily, my Sal�t (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the 'Alam�n (mankind, jinns and all that exists). Our Lord! Perfect our light for us and forgive us our sins, for verily

You have power over all things. (66:8)

22. Surah Al-An'am 6.162: Say (O Muhammad SAW): "Verily, my Sal�t (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the 'Alam�n (mankind, jinns and all that exists).

RAJAB –THE SACRED MONTH.

Rajab marks the beginning of the spiritual season of every believer ending with the end of the fasting month of Ramadan with the Eid Al Fitr. This month was regarded as one of the sacred months (Al-Ashhur-al-hurum) in which battles were prohibited in the days of the Holy Prophet

rajab month is meant for preparing oneself for Ramadan and one should pray Allah to make him reach the blessed month and to benefit from its unique merits.

"O Allah, make the months of Rajab and Sha'ban blessed for us, and let us reach the month of Ramadan (i.e. prolong our life up to Ramadan, so that we may benefit from its merits and blessings)."

However, some people have invented some special rituals or practices in this month, which are not supported by reliable resources of the Shari'ah or are based on some unauthentic traditions.these are bid’ahs.

one of the biggest innovation BIDAH created by people in the month of rajab is celebration of lailathu miraaj

It is generally believed that the great event of Mi'raj (ascension of the Holy Prophet to the heavens) took place in the night of 27th of Rajab.

Indeed, the event of mi'raj was one of the most remarkable episodes in the life of our beloved Holy Prophet . He was called by Almighty Allah. He traveled from Makkah to Baitul-Maqdis and from there he ascended the heavens through the miraculous power of Allah. He was honored with a direct contact with his Creator at a place where even the angels had no access. This was the unique honor conferred by Allah to the Holy Prophet alone. No doubt the night in which he was blessed with this unparalleled honor was one of the greatest nights in the history of this world.

The Holy Qur'an and the Sunnah of the Holy Prophet did not prescribe any festival or any celebration to commemorate an event from the past, however remarkable it might have been. Instead, Islam has prescribed two annual celebrations only. One is Eid-ul-Fitr and the other is Eid ul-Adha. Both of these festivals have been fixed at a date on which the Muslims accomplish a great 'ibadah (worship) every year. Islam has its own principles with regard to the historic and religious events.

Keeping this principle in view, the following points should be remembered with regard to the "Lailatul-mi'raj":

(1) We cannot say with absolute certainty in which night the great event of mi'raj took place. Although some traditions relate this event to 27th night of the month of Rajab,

(2) It is also not known in which year the event of Mi'raj took place. The books of history suggest a wide range between the fifth-year and the twelfth year after the Holy Prophet was entrusted with prophethood.

Now, if it is assumed that the event of Mi'raj took place in the fifth year of his prophethood, it will mean that the Holy Prophet Sall-Allahu alayhi wa sallam remained in this world for eighteen years after this event. Even if it is presumed that the mi'raj took place in the twelfth year of his prophethood, his remaining life-time after this event would be eleven years. Throughout this long period, which may range between eleven years and eighteen years, the Holy Prophet Sall-Allahu alayhi wa sallam never celebrated the event of mi'raj, nor did he give any instruction about it. No one can prove that the Holy Prophet Sall-Allahu alayhi wa sallam ever performed some specific modes of worship in a night calling it the 'Lailatul-mi'raj' or advised his followers to commemorate the event in a particular manner.

(3) After the demise of the Holy Prophet Sall-Allahu alayhi wa sallam also, no one of his companions is reported to celebrate this night as a night of special acts of worship. They were the true devotees of the Holy Prophet Sall-Allahu alayhi wa sallam and had devoted their lives to preserve every minute detail of the sunnah of the Holy Prophet Sall-Allahu alayhi wa sallam and other Islamic teachings. Still, they did not celebrate the event of mi'raj in a particular night in a particular way.

(4) Some people suggest some special modes of worship to be performed in this night. Since no special mode of worship is prescribed by the Shari'ah in this night, these suggestions are devoid of any authority and should not be acted upon.

(5) It is believed by some that the Muslims should keep fast on 27th of Rajab. there is an authentic report that Sayyidna 'Umar, Radi-Allahu anhu, used to forbid people from fasting on this day, rather to compel them to eat if they had started fasting.

All these points go a long way to prove that the celebration of the 27th night of Rajab, being the lailatul-mi'raj has no basis in the Sunnah of the Holy Prophet Sall-Allahu alayhi wa sallam or in the practice of his noble companions. Had it been a commendable practice to celebrate this night, the exact date of this event would have been preserved accurately by the Ummah and the Holy Prophet Sall-Allahu alayhi wa sallam and his blessed companions would have given specific directions for it.

Therefore, it is not a Sunnah to celebrate the Lailatul-mi'raj'. We cannot declare any practice as a sunnah unless it is established through authentic sources that the Holy Prophet Sall-Allahu alayhi wa sallam or is noble Companions have recognized it as such, otherwise it may become a bid'ah about which the Holy Prophet Sall-Allahu alayhi wa sallam has observed in the following words: "Whoever invents something in our religion which is not a part of it, it is to be rejected."

Being mindful of this serious warning many people celebrate this lailathul miraaj many of us never mind about this and claim that mehraj raath festival is a holy night and justify the same.they justify this by saying that this is being celebrated over many years traditionally and what is wrong in performing a good deed?.This is what our fathers and fore-fathers have done traditionally..but before stating this please go through this verse of holy quran in which Allah says

And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?(al baqara 2:170).

Also come to a conclusion by reading these hadeeths :

the most evil affairs are their innovations; and every innovation is error.".

“If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people.” Narrated Ali ibn AbuTalib: Book 39, Number 4515 Abu Dawud

"I warn you of the newly invented matters
(in the religion), and every newly invented matter is an
innovation, and every innovation is misguidance, and every
misguidance is in the Hellfire" [An-Nasa'ee]

Another baseless practice in the month of Rajab is that the people bake special types of breads and, after reciting some verses and prayers on them, distribute them among their friends and neighbors. A more common practice of this type is observed on 22nd of Rajab whereby some breads and meals of a special type are prepared and distributed among the people the custom is usually known as "Koonda"and “puuran”. It is usually believed that the custom is designed to make 'isal-al-thawab to the soul of Sayyidna Jafar Al-Sadiq who himself has directed his followers to observe this custom and has promised them that whoever observes it, his desires will be fulfilled. All these assumptions also have no basis at all, neither historically, nor according to the principles of Shari'ah. The people believing in the custom refer to a coined story mentioned in an unauthentic book named "Dastaan-e-Ajeeb".Urdu book, the author of which is unknown. Therefore, this baseless custom should completely be avoided by the true Muslims.

And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.( Al quraan 2-99)

my;yh`;tpd; jpUg;ngauhy;….

md;ghu;e;j ,];yhkpa neQ;rq;fSf;F m];]yhK miyf;Fk; tu`;….

khHf;fk; eyd; ehLfpwJ ahUf;fhf ? vd ehq;fs; tpdtpNdhk;> mg;NghJ egpatHfs;> my;yh`;tpw;fhfTk;> mtdJ Ntjj;jpw;fhfTk;> mtdJ ,iwj; J}jUf;fhfTk;> K];ypk; jiytHfSf;fhfTk; '' nghJkf;fSf;fhfTk; "" vd;W egp (]y;) mtHfs; Kk;Kiw $wpdhHfs;. vd;W jkPKj;jhhP (uyp) mtu;fs; mwptpf;fpwhu;fs;. E}y;: K];ypk;.

nghJ kf;fSf;fhf vt;thW eyk; ehLtJ ?

,d;W jkpofj;jpy; K];yPk; nghJkf;fs; fLikahd nghUshjhu neUf;fbapy; rpf;fp jtpf;fpwhu;fs;. XusT efu; Gwq;fspy; thof;$ba K];yPk;fs; vijahtJ xU njhopiy nra;J tapw;iw tsu;f;f $batu;fshf ,Ue;J tUfpd;wdu;> Mdhy; fpuhkg;Gwq;fspy; thof;$ba K];yPk;fspd; epiyNah kpfTk; ftiyf;fplkhf ,Uf;fpwJ. mtu;fspy; gyu; mj;jf;$yp njhopyhspfshfTk;> tptrhapfshfTk; ,Ue;J tUfpd;wdu;. xU ehs; Ntiy fpilj;jhy; ,d;ndhU ehs; Ntiy fpilg;gjpy;iy vd;w epiy mtu;fsplj;jpy; epyTtjhy; mtu;fspy; ngUk;ghNyhu; Finance vd;fpd;w ehfuPf ngaupy; fe;J tl;b elj;Jgtu;fsplk; tl;bf;F fld; thq;Fk; epiyf;F js;sg;gLfpwhu;fs;. fe;J tl;b fhuu;fsplk; Fwpg;gpl;l jtidapy; gzk; nrYj;j Kbatpy;iy vd;why; Ngl;il uTbfis tpl Nkhrkhf kpfTk; fPo;jukhd thu;j;ijfis cgNahfpg;ghu;fs;.

mjw;fLj;J khu;thb Nrl;Lfsplk; FbapUf;Fk; rpwpa tPl;ilNah> my;yJ Fiwe;j mstpy; jq;fsplk; cs;s Mguzq;fisNah> my;yJ thfzj;ijNah milkhdkhf itj;J Fiwe;j tl;bf;F gzk; ngWthu;fs; Fwpg;gpl;l jtizapy; nrYj;j Kbatpy;iy vd;why; Nrl;Lfs;; milkhdg; nghUis mNgy; nra;J tpLthu;fs; ,jw;fhfj; jhd; Fiwe;j tl;bia fhl;Lthu;fs; mjhtJ rpwpa kPidf; fhl;b ngupa kPd; gpbg;gJ ,t;thW jq;fsJ clikfis ,oe;J tPjpf;F te;j Vio K];yPk;fs; jkpofj;jpy; Vuhsk;> Vuhsk;.

tl;bf;Fk; gzk; ngw Kbahjtu;fs; ( nrhj;jpd; kjpg;gpy; Fwpg;gpl;l rjtpfpjj;jpd; mbg;gilapy; jhd; tl;bf;F fld; fpilf;Fk; Fe;Jtjw;F Fbirf; $l ,y;yhj thlif tPl;Lf; fhuu;fSf;F vjdbg;gilapy; fld; nfhLg;ghu;fs; ? ) mjdhy; ifNae;Jk; epiyf;F js;sg;gLfpwhu;fs;. ifNae;jpdhYk; gpw K];ypk;fs; jhuhskhf nfhLf;Fk; epiyapy; ,d;wpy;iy fhuzk; ngUk;ghyhd K];ypk;fSila epiyAk; nghUshjhuj;jpy; ,OgwpahfNt ,Uf;fpwJ>

rpyu; ntspehLfspy; gzpGupgtu;fshf ,Ue;jhYk; mtu;fspy; mjpfkhd Ngu; Nygu;fshfNt ,Ug;gjhy;; ifepiwa rk;gsk; ngwKbtjpy;iy mjdhy; mijf; nfhz;L jhafj;jpy; cs;s jdJ FLk;gj;jhupd; Njitfis G+u;j;jp n;ra;a Kbtjpy;iy mjdhy; jhd ju;kq;fis jLj;J itj;Js;sdu;.

,jpy; Ntjidahd tp\ak; vd;dntd;why; tisFlhtpy; 100 K];yPk; Nygu;fs; gzpGupAk; xU fk;ngdpapy; 4 Iau;fs; njhopy;El;g fy;tpia fw;W te;J 25 NygUila rk;gsj;ij xU Iau; thq;fp tpLfpwhu; mtUf;F tpUg;gkhd fy;tpia mtu; tpUk;gpa fy;Y}upapy; Rygkhf rPl; ngw;W gbj;Jf; nfhs;syhk; mjw;Ff; fhuzk; mtu;fs; Kd;Ndwpa rKjhaj;jpdu; vd;gJNtahFk; .

cau; fy;tp gbj;j mth;fs; mnkupf;fh> INuhg;gpah> tisFlh> ehLfSf;F gazpj;J ifepiwa rk;ghjpj;J cz;L nfhOj;J Nkiy ehfuPfj;jpy; ? %o;fp jpisj;jJ Nghf vQ;rpaij mtu;fSila jPtputhj mikg;GfSf;F fzf;fpd;wp mDg;gp NkYk; tWik Nfhl;Lf;Ff; fPo;thOk; K];yPk;fis euNtl;ilahl cjTfpd;wdu;.

,jw;nfy;yhk; Kf;fpa fhuzk;

kjNgjkpd;wp tup t#ypf;Fk; ,e;jpa murhq;fk;

cau; fy;tp fw;f mDkjpg;gjpYk;> mur gjtpfspy; Ntiyf;F Ms; mku;j;JtjpYk; murpd; Kf;fpa Nfe;jpuq;fis xJf;fpf; nfhLg;gjpYk; kjNgjkpd;wp elg;gjpy;iy> khwhf kj JNt\j;ij ifahSfpwJ.

jpl;lkpl;L K];ypk;fs; Gwf;fdpf;fg; gLfpd;wdu;. Rje;jpuj;jpw;F Kd;gpUe;j K];yPk;fSila ,lxJf;fPl;il jl;bg;gwpj;J tpl;ljhy; ,d;W K];ypk;fs; nghUshjhuj;jpy; eyptile;J tl;bapy; tPo;gtu;fshfTk;> gpwuplk; ifNae;Jgtu;fshfTk; Mfptpl;ldu;. ifNae;jpdhYk; Njitg;gLtJ fpilf;fhj fhuzj;jhy; jq;fSila tapw;iw tsu;g;gjw;fhf ,];yhk; mDkjpf;fhj tl;bapy; tPo;e;J jq;fis mopj;Jf; nfhs;gtu;fshf js;sg; gLfpwhu;fs;; my;yh`; ghJfhf;f Ntz;Lk;.

ek;kplkpUe;J (K];yPk;fsplk;) tup t#ypf;Fk; murhq;fk; ekf;F tpfpjhur;rhug; gb ,lXJf;fPL toq;fpNa jPu Ntz;Lk; mt;thW toq;fpdhy; kl;LNk ek;Kila rKjhak; tWikapd; Nfhug; gpbapypUe;Jk;> kj jPtputhjpfSila nfhiy ntwp jpl;lj;jpypUe;Jk; XusT jg;gpj;Jf; nfhs;s KbAk;.

,lxJf;fPL miltjw;fhf ,jw;F Kd;Gk; gy Ntiyfspy; Nghuhb tpl;Nlhk; vy;yhk; tpoYf;F ,iuj;j ePuhfp tpl;ljhy; jpl;lkpl;lg; gb [_iy 4y; ,lxJf;fPL NfhUk; Nfhupf;ifia tpz;zjpu Koq;fpatu;fshf jkpofj;jpd; kj;jpa rpiwr;rhiyfis epug;GNthk;. mjd;%yk; kj;jpa> khepy muRfSila ftdj;ij

Fwpg;G: rpiw epug;GtJ vd;why; gj;J yl;rk; NgiuAk; rpiwfspy; milf;f khl;lhu;fs; midtiuAk; ifJ nra;J rpy kz;lgq;fspy; my;yJ> gs;spf; $lq;fspy; itj;J tpl;L mDg;gp tpLthu;fs;.

muRf;F ekJ vjpu;g;ig fhl;LtJ jhd; ekJ Nehf;fk; rpiwapy; gpbj;J 15 ehl;fs; Nghl;L tpLthu;fs; vd;W tp\kpfs; nra;Ak; gpur;rhuj;ij ek;ghjPu;fs;. yl;rf; fzf;fhNdhiu rpiwapy; itj;J czT gupkhw KbaNt KbahJ. czT vd;gJ $l mLj;jf; fl;lk; Kjypy; fopg;gpl trjp $l nra;J nfhLf;f KbahJ.

tp\kpfSila gpur;rhuj;ij ek;gp ehk; cz;L ekJ gzp cz;L vd;wpUe;jhy; ehKk; tho KbahJ ekJ rNfhju K];ypk; nghJkf;fSk; tho KbahJ.

,];yhkpa ,yf;fpa fofj;jpdupd; epfo;r;rpapy; ,lxJf;fPL tp\akhf fUdhepjp $wpaJ vd;d MdJ ?

[dhu;j;jdk; jiyikapy; fp.tPukdp cl;gl 4 rjtPjk; rpWghd;ikapdUf;F ,lxJf;fPL toq;f Vw;ghL nra;ag;gl;L;s;sjhf Clfj;jpd; thapyhf mwpe;jJ vd;d MdJ .

Nkw;fhDk; Vw;ghLfs; KOf;f KOf;f jt;`Pj; [khj;jpd; [_iy 4 Nghuhl;lj;ij tPupakpof;fr; nra;tjw;fhfNt $l jpl;lkpl;l Vkhw;W Ntiyfshfk;> Vndd;why; ,JNghd;W gy ehlfq;fis fiyQUila muR Vw;fdNt mwq;Nfw;wp cs;sJ.

xU Ntis cz;ikahfTk; $l ,Uf;fyhk; my;yh`; mwpaf; $batdhf ,Uf;fpwhd;. vJthf ,Ue;j NghjpYk; [_iy 4 fsg;gzpapy; Nrhu;tile;J tplhjPu;fs; [_iy 3 y; ,lxJf;fPL mwptpj;J tpl;lhYk; $l [_iy 4y; my;yh`;itg; Gfo;e;J tpl;L ed;wp mwptpg;Nghk; rpiw epug;g khl;Nlhk;. ,y;iy vd;why; ,lxJf;fPL NfhUk; tPu Kof;fq;fSld; rpiwfis epug;gpNa jPUNthk;. ekJ rNfhju K];yPk;fSf;fhf ekJ capiuAk; mu;g;gdpf;f jahuhFNthk;.

jhafj;jpy; ,Uf;ff; $ba cq;fs; cwtpdu;fs; midtUf;Fk; jfty; mDg;gp rpiw epug;g Gwg;glr; nra;Aq;fs; .

“jkf;fpilNa ,uf;fk; fhl;LtjpYk;> md;G nrYj;JtjpYk;> xUtiunahUtH rhHe;J epw;gjpYk; XH cliyg; Nghy K];ypk;fis eP fhz;gha;! XH cWg;Gf;F Neha; VJk; te;Jtpl;lhy; clypd; kw;w cWg;GfSk; cwq;fhky; fha;r;ryhy; (thb mjd; Jd;gj;jpy; gq;Fnfhz;L) Jidepw;fpd;wJ. Mjhu E}y;: Gfhhp

ஜூலை 4 சிறை நிரப்பும் போராட்டம்

ஜூலை 4 சிறை நிரப்பும் போராட்டம்

எல்லாம் வல்ல அல்லாஹவின் திருப்பெயரால்

அஸ்ஸலாமு அலைக்கும் சகோதர சகோதரிகளே,

மத்திய மாநில அரசுகளின் தேர்தல் வாக்குறுதிகளில் ஒன்றான முஸ்லிம்களுக்கு தனி இட ஒதுக்கீடு கேட்டு தமிழ்நாடு தவ்ஹீது ஜாமாத் ஜூலை 4 அன்று நடத்தும் இந்த வரலாற்று சிறப்பு மிக்க மாபெரும் சிறை நிரப்பும் போராட்டத்தில் தங்கள் குடும்பத்துடன் கலந்து கொண்டு சிறப்பிக்குமாறு உங்களை அன்புடன் கேட்டுக்கொள்கிறேன்

எல்லாம் வல்ல இறைவனின் துணையோடு இன்ஷா அல்லாஹ் சந்திப்போம் சென்னை மத்திய சிறையில்

விடுதலையில் சிந்திய இரத்தம் மிச்சம் இருக்கு..
இழந்த உரிமையை மீட்க இனி அச்சம் எதற்கு..?

SEVENTY WAYS TO EARN REWARD FROM ALLAH

SEVENTY WAYS TO EARN REWARD FROM ALLAH

-by Dr.A.Riyaz Ahamed.

All praise to allahu subahanahu thaala.in this section i have highlighted seventy ways of earning reward from Allah. forthcoming article is a concise form taken from various verses of holy quraan and teachings of prophet (sal).

as these article is a lengthy article i prefer to publish increment by increment so as tho facilitate the readers to go through thoroughly.
it is from mercy of Allah that He legislated many deeds through from which people can get reward.

1) RECEPTANCE DONE SINCERELY TO ALLAH :
allahs apostle said
“Allah wil forgive the sins of anybody who repends before the sun rises from west(a major sign for day of judgement)” sahi muslim
Allah accepts repentance of his slaves until the time of their death(i.e when the soul is departing) tirmidhi

2) PERFORMING UMRAH DURING RAMDHAAN
Prophet sal said
“Performing umrah during ramdhan is like performing hajj with me (sahi bukhari and sahi muslim)”

3) RECITATION OF QURAAN
Prophet sal said
"recite quraan for it will intercede for you with Allah on the day of judgment" sahi muslim

4)LEARNING AND TEACHING THE QURAAN
"the best among you is the one who learns the quraan and teaches it to others"
bukhari

5)THE MENTION OF ALLAH
allah's appostle said
"shall i not tell you about the best of your deeds the most pure righteous and sincere of them to your creator that which will entitle you to the highest ranks which is better for you than donating gold and silver for the sake of allah,which is better than fighting enemies in jihad where you kill them or you become matyrs" the people replied yes O messenger of allah so he said "the mention of ALLAH" tirmidhi.

6) SEEKING ALLAH'S FORGIVENESS
Prophet sal said :
"for he who always seeks forgiveness to Allah ,Allah will relive him from all adversities,make a way out of him from all hardships and provide him from means from which he could have never expected"-nasayee

7) PERFORMING COMPLETE AND PROPER ABLUTION
Prophet sal said
"whosoever who performs a complete and proper ablution,sins will leave his body
even from under his nails"sahi muslim

8) SUPPLICATING BETWEEN ADHAAN AND IQAAMATH
Prophet sal said
"supplication between the adhaan and iqaamaath is not rejected".then the people asked what should we ask for ? prophet sal replied "ask allah for his forgiveness"(tirmidhi)

9)PERFORMING THE FIVE DAILY PRAYERS
Prophet sal said
"There is no Muslim who at the time of prayer,performs ablution properly then performs prayers in humbly befor ALLAH and perfects its pillars;except that this will expiate all his past minor sins.this is for every prayer throught his life".(sahi muslim)

10) OFFERING FAJR AND ASR PRAYERS PROMPTLY
"Prophet sal said whoever performs the two cool prayers(fajr and asr) on time will enter paradise " bukhari

JAIL - FILLING AGITATION -GIVE US OUR RIGHTS

On july 4th tntj will be organising a jail filling agitation

The muslim community has contributed in every effort for India ,but muslim Community doesn't have a reservation quota in Government jobs, education, schemes, loans, subsidy, to name a few.

SACHAR COMMISSON REPORT : MUSLIMS LAG BEHIND SC/ST AND DALITS
Stats
Indian defense forces : Total 10 lakhs: muslims 29000
Govt Jobs : For 100 peoples we are at 4.91%
Total IAS =4790: Muslims : 108,
IPS = 3200:Muslims :109,
Railways = 4% Muslims,
Medical : 4 % Muslims,
Transports = 6% Muslims,
PWD = 7 % Muslims,
Central Govt Department Secretarys 83: 0 Muslims,
External Affairs 619: 10 Muslims,
Graduates : muslim 3.5%,
Below Hsc : Muslims 80%,
Poverty :31% Muslims..........

Source - Sachar report.

Tamilnadu Feature:

Total muslim population = 5.6% ( census not properly accounted)

Self proclaimed Dravidian parties rule tamilnadu from 1967 they speak about equal rights ,self respect and Brother hood but they do not consider rights for muslims and they have distracted muslims rather than other states in India.

police 89000: Muslims less than 1000
(note: commissions recommended to employ more Muslims in police to avoid communal violence)

New schemes from govt of tamilnadu

Free land : muslims ??%

Free colour televisions : muslims ??%

Housing board : muslims ??%

Free clothes : muslims ??%

Loans : muslims 2 %

It is our right to have reservation for us and for our future generation. Please extened your support in july 4 jail filling agitation its for all muslims for better future.Please visit our orkut forums and you can broadcast your views on islami radio it will broadcast your views to the world.
(record in sound recorder and send to tntjblog@yahoo.com)

HOW TO RECORD?
start -> all programs -> accessories -> entertainment -> sound recorder record your views and save in location send the file as attachment in your mail to tntjblog@yahoo.com as attachment.

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Salaath in mosque-27 times superior

Dear brothers and sisters.assalamualaikum

Let me highlight the salient points to be noted when one of us intent to go to mosque for salaath.

Performing the obligatory prayers in congregation is an absolutely preferred Sunnah of the Messenger of Allah (saws) for the believing males of the Ummah.

Ibn 'Umar reports that the Prophet (saws) said: "Prayer in congregation is superior to a prayer performed individually by twenty-seven degrees."

Abu Hurairah also reports that the Prophet (saws) said: "By Him in whose Hand is my soul! I have considered ordering a fire to be kindled and then ask someone to lead the people in salah, and then go to the men [who did not attend the prayer in congregation] and burn their houses over them!"

Abu Hurairah narrates that the Prophet (saws) said: "When you hear the ‘iqamah’, proceed to the prayer with calm and dignity and do not rush. Pray what you can (with congregation) and complete what you miss."

It is preferred for one to walk to the mosque with calm and dignity and not in a hurry or rush. This is because the person is considered to be in prayer when he is going to the salah (and also while he is waiting for it)

It is an extremely preferred Sunnah and the guidance of the Messenger of Allah (saws) that when a believer walks towards a masjid to offer his prayers, even if the prayer has started, the believers should neither rush or hurry, but walk in a calm and dignified manner towards their place in ‘salaah’, then pray whatever they can with the congregation and complete what they have missed. It is expected that they will receive their full and due reward from their Lord.

The Messenger of Allah (saws) guided the believers to come as early as possible for their ‘salaah’ in congregation, and strive their utmost to take their positions in the first rows….for if one only knew the excellence and rewards and merits of praying the first row behind the imam, the believers would draw lots to occupy those blessed spaces!

If one is delayed for any reason in attending their prayers, the Prophet (saws) guided that one approach the masajids in a calm and dignified manner and neither run nor rush to catch their prayers.

Every mosque is the ‘house of Allah’ and in the eyes of Allah, all his slaves are equal. Mosques are built for the worship and remembrance of Allah, and there should be absolutely no distinction between rich, poor, color, status, nationality, etc. when one stands in prayer or ‘salaat’ in Islam.

for congregational prayers was that the men formed the rows immediately behind the imam leading the prayer; then the rows of children (below the age of puberty) were formed after the rows of men; and then the rows of women after the children.

Allah says in the Holy Quran Chapter 4 Surah Nisa verse 79-80:

We have sent you (O Mohamed) as a Messenger to mankind, and Allah’s witness suffices for this. Whoever obeys the Messenger, in fact obeys Allah, and whoever turns away from him, he will be accountable for his deeds. Anyhow, we have not sent you (O Mohamed) to be a guardian over them.

Allah says in the Holy Quran Chapter 3 Surah Ale Imran verse 31-32:

O Prophet, tell the people, “If you sincerely love Allah, follow me. Then Allah will love you and forgive you your sins, for He is All Forgiving, All Merciful.” Also say to them, “Obey Allah and His Messenger.” And if in spite of this, they do not accept your invitation, warn them that Allah does not love those, who refuse to obey Him and His Messenger.

So my dear mumeens insha allah let us follw guidance and commands of Allah and His Messenger (saws),and seek His help and ask for His forgiveness and pray salaath on time.

jazak allah

Dikr: Remembrance

What pulls us in the direction of evil? What causes us to commit sins? Usually, it is the charm and glamour of this world that makes us forget Allah (SWT) and his commandments. We forget that we are servants of One God and that He is fully aware of our actions and deeds, and that we will be held accountable one day before Him. We become heedless to the call of our Creator, and go astray.

Dikr, remembrance of Allah (SWT) is the solution because it reinforces our conscious alignment with the reality that Allah (SWT) is our Creator and that our position in the natural order is that of the created, and that we are dependent upon Allah's Mercy for our very existence. Ibn Taimiyaa once wrote, "Remembrance of Allah is to the heart what water is to fish. What happens to a fish when it is taken out of water?"

Remembrance of Allah drives away shaytan, suppressing him and breaking him; it is pleasing to our Rabb, dispels worry and melancholy from the heart, adorns it with delight and joy, fills the heart and face with light, and cloaks the one who remembers Allah with dignity, gentleness and freshness. It instills love for Allah, fear of Him, and relating all matters to Him. It also enhances Allah's remembrance of His servant, for as Allah says:

"Remember Me and I will remember you."

(Al-Qur’an 2:152)

We may wonder, how much should we remember Allah? Al-Qur’an responds in Surah Al-Jummah, verse 10:

"Remember Allah SWT much perhaps you may achieve success."

Further, in Surah al-Dahr, verse 25, Allah SWT says, "Remember the Name of your Lord at morning and in the evening and part of the night."

There are many other verses besides these in which it has been enjoined to keep remembering Allah always and in every condition because it is the very remembrance of Allah which keeps the affairs of man in proper shape and sustains him on the right path. Whenever he becomes heedless of His remembrance, corporeal urges and instigation of evil forces overpower him. Its inevitable consequence is that straying from the right path he will go beyond limits in the affairs of his life.

How to perform Dikr?

Today, Muslims have employed many different methods to perform Dikr. But we must be careful because some of them are simply bidah (innovation). Our Prophet (pbuh) taught us how to perform Dikr and we must rely on those teaching only to achieve this.

Al-Quran:

"Indeed we have made this Quran easy

for understanding and remembering (Dikr).

Is there any then that will take it to heart?"

(Al-Qur’an 54:17)

Al-Qur’an is the best means for bringing the servant nearer to his Lord. From regular recitation of Allah’s message with understanding, you will receive a radiant light to illumine the deeper reaches of your soul. Sincere study will generate profound emotions, a warmth to melt your heart and bring tears running down your cheeks. To read the Qur’an is nothing less than to live the Qur’an willingly, sincerely, devotedly, and totally. The outcome of your entire life depends on how you heed the call given by Allah. Every single verse of Qur’an will invite you to choose and commit to Allah.

It is imperative on us to establish such study of Al-Qur’an at individual and collective levels. We must study the Message of Allah at our homes and establish Quranic study circles in our Islamic centers.

Salah:

The whole process of Salah from wadu to prayer itself reminds us about our Creator. We start it by proclaiming that Allah is Great. Allahu Akbar. The various recitals through out the Salah remind us of our commitments to our Rabb. We seek His guidance and ask Him again and again to enable us to avoid His wrath and follow His Chosen Path.

We read out from the Qur’an and express witness to the truth of the Prophet and also refresh our belief in the Day of Judgment and stimulate in our memory the fact that we have to appear before Allah SWT and give an account of our entire life. "O ye who believe! Seek help with patient perseverance and prayer; for Allah is with those who patiently persevere." (Al-Qur’an, 2:153)

Authentic Duas:

Supplications extracted from Al-Qur’an and Sunnah are an effective tool of remembrance. We have been given specific duas for specific occasions. Supplications for events from start to the end of the day have been given to us. What to say when we get up? Enter or exit bathroom? Start or finish eating? What to supplicate before starting a journey or transaction? How to ask Allah (SWT) for help in the times of need? What words to use to thank Allah (SWT)? Duas for smaller actions such as sneezing have been specified as well.

We should memorize these authentic duas and recite them appropriately. This practice will insha Allah develop a special relationship between our Creator and us.

Observing Allah’s Signs:

"Undoubtedly in the creation of heavens and the earth and in the alternate appearance of night and day are numerous tokens (of His Sovereignty) for those who are men of understanding and considering Allah"

(Al-Qur'an 3:190)

Throughout the Quran, we are encouraged to observer our surroundings which are full of the signs of Allah. Every single one of them can facilitate our goal to remember Allah SWT much. It is incumbent on us that we reflect on the events in our daily live to strengthen our bond with our Lord.

Conclusion

In short, Dikr is a continuous process. In fact, Allah (SWT) tells us in Surah al-Imran, verse 191, "Those who remember God when they are standing and when they are sitting and when they are lying."

So with the help of above mentioned methods, we should be able to develop the habits of remembering Allah (SWT) constantly following the ways prescribed by Allah (SWT) and demonstrated by the Prophet (pbuh).

The constant remembrance will nourish and reform our hearts and minds. This practice will increase our faith to discover and grasp the message of our Rabb. Resulting in engraving faith on our hearts. But we must understand that Dikr is a vehicle. Not the destination!

READ DIKR (dua) WITH MEANING

tayyab : there is no god but allah.muhammed (sal) is the messanger of allah

shahaadath : i bear witness that no one is worthy of worship but allah, THE ONE ALONE ,WITHOUT PARTNER, and i bear witness that muhammed (sal) is his servant and his messenger

tumjeed : glory to be allah and praise to allah and there is no god but allah and allah is the greatest and there is no might or power except with allah

kalima towheed : there is none worthy of worship except allah.he is only one.there is no partners for his kingdom.and for him is the praise.he gives life and accuses death.and he is alive.he will not die,never,ever.possesor of majesty and reverence.in his handsis the godness.and he is the godness and he is on everything powerful.

asthagfar : i seek forgiveness form allah my lord and from every sin i commited knowingly and unknowingly,secretly or openly,and i run towards him from the sin that i know.certainly you,you are the knower of the hidden things and concealer of the mistakes and forgiver of sins.and there is no power and no strength except from ALLAH.,the most high and most great.

rud-al-kufer : o allah i certainly i seek protection from you that i associate partner with you anything and i know it.and i seek forgiveness from you for that i do not know it.i repended from it and i made myself free from disbeleif and polythesim and the falsehood and the backbiting and the innovation and the tell tales and bad deeds and the blames and disobdience,all of them.and i submit and i say there is noneworthy of worship except ALLAH and muhammed (sal) is the messenger of ALLAH

Farewell Pilgrimage of the Messenger (PBUH)

Farewell Pilgrimage of the Messenger (PBUH)

In the tenth year, the Prophet (peace be upon him) announced that he intended to perform hajj; this was the only time that he performed hajj after the Hijrah to Madinah

. The following verse was revealed to him: "…This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion…" (Holy Qur'an, 5:4)

A large gathering of Muslims participated in the event and listened to the farewell sermon given by the Prophet . Some of the scholars wrote books dealing specifically with the farewell pilgrimage.

"Verily, your blood and your property are as sacred and inviolable as the sacredness of this day of yours, in this month of yours, in this land of yours.

"Behold! Everything pertaining to the days of ignorance is under my feet completely abolished. Abolished are also the blood revenges of the days of ignorance. The first claim of ours on blood revenge which I abolish is that of the son of Rabi`ah ibn al Harith. And the usury of the pre-Islamic period is abolished, and the first of our usury I abolish is that of `Abbas ibn `Abd al Muttalib, for it's all abolished.

"Fear God concerning women! Verily, you have taken them on the security of God, and intercourse with them has been made lawful unto you by words of God. You too have rights over them, and they should not allow anyone to sit on your bed whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner.

"I have left among you the Book of God, and if you hold fast to it you would never go astray. And you would be asked about me (on the day of resurrection), (now tell me) what would you say? They (the audience) said: 'We bear witness that you have conveyed (the message,) discharged (the ministry of Prophethood) and given wise (sincere) counsel.' He (the narrator) said: He (the Prophet) then raised his forefinger toward the sky and pointed it at the people (and said): 'O God, bear witness, O God, bear witness.'" [Muslim]

He delivered another sermon at Mina, when he said, "Do not return to Kufr (disbelief,) killing one another, after I am gone." [Bukhari]

From Benefits of this Great Sermon:

1. Prohibition of shedding innocent blood, and taking of wealth without right, which stresses Islam's protection of souls.

2. Nullification of validity of actions of Jahiliyyah (Ignorance Period, before Islam.)

3. Prohibition of taking usury or interest, which is an increase on the principal, whether small or large. Allah, The Most High, says: "But if you repent, you may have your capital." [Holy Qur'an, 2:279]

4. Admonition to fulfill and give women their rights, and to deal with them in goodness. Many authentic Ahadeeth have been narrated in this regard, which elucidate their rights and warn against taking them unjustly.

5. Advice to strongly cling to the Book of Allah, in which lies the honor of Muslims and their victory. Likewise, the order to stick to the Sunnah, which explains the Qur'an. Verily, the reason for Muslims' weakness today is their leaving of judging by the Book of Allah and the Sunnah of His Messenger. There will be no victory for Muslims except by returning to these two sources.

6. Testimony of the Companions that the Messenger of Allah conveyed the message, discharged his trust and counseled the Ummah.

7. Order to take rituals of Hajj and other rituals from the Prophet's sayings, actions and tacit agreements.

8. Subtle indication that the Prophet's farewell would soon come.

9. Warning against fighting and killing among Muslims, which is disbelief in action, which does not take one out of the fold of Islam.

miracles of quraan - 1

THE IDENTITY IN THE FINGERPRINT

While it is stated in the Qur'an that it is easy for Allah to bring man back to life after death, peoples' fingerprints are particularly emphasized:

Yes, We are able to put together in perfect order the very tips of his fingers. (Qur'an, 75:4)


The emphasis on fingerprints has a very special meaning. This is because shapes and details on everyone's fingerprint are unique to each individual. Every person who is alive or who has ever lived in this world has a set of unique fingerprints. Furthermore, even identical twins having the very same DNA sequence have their own set of fingerprints.

Fingerprints attain their final shape before birth and remain the same for a lifetime unless a permanent scar appears. That is why fingerprints are accepted as a very important proof of identity, exclusive to their owner. The science of fingerprints has been used as a non-erring identity determination method.

However, what is important is that this feature of fingerprints was only discovered in the late 19^th century. Before then, people regarded fingerprints as ordinary curves without any specific importance or meaning. However in the Qur'an, Allah points to the fingertips, which did not attract anyone's attention at that time, and calls our attention to their importance. This importance has only been fully understood in our day.

is "Allah" only for Islam and Muslims?

is "Allah" only for Islam and Muslims?
Is "Allah" only for Islam and Muslims?
[No! It is for All Three Abrahamic Faiths.]

"Allah" is the same word used by Christian Arabsand Jewish Arabsin their Bible, centuries before Islam came.

On page one [1] of Genesis in the Old Testament, we find the word "Allah" seventeen [17] times.

Every hotel and motel has a Bible. Next time you see one look in the introduction, you will find samples of the different languages they have translated. For Arabic they have translated the verse in the New Testament in Arabic from the famous verse in the Gospel John 3:16 -

"For God so loved the world . . . "
- and the word the translators used in Arabic for "God" is the very same word used by Muslims around the planet, "Allah."
Where Does the word "Allah" Come From?

"Allah" comes from the Arabic word "elah"a god' or something worshipped. - (Arabic) means '

This word (elah) can be made plural (gods), as in "aleha" and it can be male or female just as the word in English can be "goddess."

"Allah" comes from "elaha" but it brings more clarification and understanding.

Allah= Has no gender (not male and not female)
"He" is used only out of respect and dignity - not for gender
Allah = Always singular - Never plural
"We" is used only as the "Royal WE" just as in English for royalty
Allah =Means "The Only One to be Worshipped"

Some of the lessons learnt from Quran that apply to our general

Some of the lessons learnt from Quran that apply to our general
living


. Respect and honour all human beings irrespective of their religion,
colour, race, sex, language, status, property, birth, profession/job
and so on [17/70]

Always speak the truth. Shun words that are deceitful and
ostentatious [22/30]

Speak in a civilised manner in a language that is recognised by the
society and is commonly used [4/5]

. If you do not have complete knowledge about anything, better keep
your mouth shut. You might think that speaking about something without
full knowledge is a trivial matter. But it might have grave
consequences [24/15-16]

. Do not follow blindly any information of which you have no direct
knowledge. (Using your faculties of perception and conception) you
must verify it for yourself. In the Court of your Lord, you will be
held accountable for your hearing, sight, and the faculty of reasoning
[17/36].

Never think that you have reached the final stage of knowledge and
nobody knows more than yourself. Remember! Above everyone endowed with
knowledge is another endowed with more knowledge [12/76]. Even the
Prophet [p.b.u.h] was asked to keep praying, "O My sustainer! Advance
me in knowledge." [20:114]

. Treat kindly
" Your parents
" Relatives
" The orphans
" And those who have been left alone in the society [4/36]


Cooperate with one another in good deeds and do not cooperate with
others in evil and bad matters [5/2]


When invited to dine, Go at the appointed time. Do not arrive too
early to wait for the preparation of meal or linger after eating to
engage in bootless babble. Such things may cause inconvenience to the
host [33/53]
. Keep yourself clean, pure [9/108, 4/43, 5/6]. Dress-up in agreeable attire and adorn yourself with exquisite
character from inside out [7/26]



If, unintentionally, any misconduct occurs by you, then correct
yourself expeditiously [3/134].

Friday Prayers live on online pj

Assalamu alikum,

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